Showing posts with label counseling. Show all posts
Showing posts with label counseling. Show all posts

The Privilege of Hope

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[Trigger Warning: Mention of sexual assault, abuse, and after effects. Not explicit.]

I've often wondered why, exactly, I seem to resonate more with victims of abuse and the way they think/see the world than that of others.  While, certainly, my living situation was difficult, and I was constantly afraid, what I *feared* was never something that happened.  I was never beaten; no more than a skant few spankings.  I was never, have never been sexually assaulted or abused.  My needs were never neglected.  I was never told I was worthless.  And while I certainly deeply internalized various signals that my parents gave me which indicated nothing less than perfection was acceptable (and even that was simply what was expected), I don't think I ever really pushed or challenged such notions.  I never rebelled, I never fought back.  Never, against anyone but my mother, and even that was often because anger seems to be the only thing that makes her ever stop or change.

It wasn't until just thinking about it, though, that I realized my worldview is inherited from my father.  I, of course, already knew that.  One of my favorite stories from high school is when everyone in one of my classes was asked to describe one other person in the class for a new teacher and then we guessed who was being described.  At least 25% of the class wrote some variant of "cynical" for me.  I was surprised not only because they'd singled me out more than my peers, but also because I didn't think my skepticism was that obvious and memorable.  After all, how could anyone think anything else?

But "cynical," really, only captures part of it.  I didn't merely expect people to act selfishly.  I expected people to hurt others, intentionally or out of neglect, simply because that's the way the world worked. You could never trust anyone, you always had to have documentation to defend yourself, copies upon copies and always receipts. Your family would not protect, your friends would leave you when it was convenient, you were alone and lonely and while you would be nice to people it was largely because they'd hurt you if you weren't. And partly it was because people are ignorant and selfish. And partly it was because you're as bad or worse than they are.

I think that's how my father viewed/views the world. Through the lens of sexual abuse. A lens that is constantly dark, constantly fearful, constantly seeing threats in everyone, constantly seeing worthless and abject monstrosity whenever turned inward. "Love" is a word people say because they're supposed to care. But it doesn't mean a damn when it comes to protecting you.

If you met my father, he would probably smile a lot. And laugh. And he'd do innocuously sweet things like make it a priority to give treats to animals and buy things for you. You'd probably never see him angry, never see him yell or rage, never see him kick the same animals whenever they got in his way. He is an actor. Just like I learned to be. An actor who projects what's "good" so no one can see the immense pain, the immense fear, the immense resentment inside. An actor who tries to ensure you have no need to see the real person inside, a person you will undoubtedly leave and reject.

To an extent, that's me reading myself into him. But it's also me knowing where I come from. I have the worldview of the abused because that's who taught me what the world was like.

But I was not abused. Thank God. I was not abused, and I have the privilege of hope. I can believe that things can get better. But I also know that horrible things happen. I know that while my father's worldview, my worldview, is dark, it's dark because of what *has happened.* Not what could happen or might happen, but what *has* happened. Rapes, murders, torture, neglect, bitter isolation, learned self-hate, more more more, they *happen.* So much more often than the vast majority of us think.

Most people only care abstractly until it affects them, if at all. They don't "get it." And then when your loved one is afflicted or attacked, you look around and often have a hard time understanding why no one else is as pissed off about it as you are. Why no one else is as afraid, no one else is as confused, no one else seems to feel like you.

I don't want to be that way. I don't want to wait until I'm affected by something to care about it. I don't want to be a part of the problem until I have a reason to be part of the solution. Because I know that horrible things happen. I know that people suffer in ways to extents most of us privileged folk cannot, hopefully will not ever be able to imagine. And I don't want anyone else to end up like my father.  Because although he may be right, that people hurt each other, that people aren't trustworthy, that people are people, I haven't been hurt yet to the point that I think people are irredeemable.  I have the privilege of believing we can do better, we can be better. And if I believe it, then I don't see any other solution but to make that belief a reality. Or lose my hope trying.

Coming Out and The Name of Love

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With my sister leaving tomorrow and my class ending in a week and a half, it's increasingly becoming apparent that I have nothing left to hide from: I have to start physically/socially/emotionally transitioning.  Up to this point, I have flirted with it, acting coy by making eyes and playing footsie underneath the table.  But now I have to start getting serious.  I have to make resolutions of presentation, dedicate significant amounts of time to voice work, and, then, I have to start coming out to all the people I don't want to come out to.

Although I'm fearing the difficult, the time, the intangibility of the presentation aspects, I am relishing the chance.  I mean, that's what this is: it's the presentation (to others and myself) as female.  It's what I want, more than almost anything else.  And although it will be quite difficult and take a lot of time in so many regards, it is what I need to become any semblance of happy.

The coming out, though, is not what I'm relishing.  At PFLAG (Parents and Friends of Lesbians and Gays), one of the gay men who helps run it always says during introductions that his goal is to foster a world where children don't have to come out to their parents.  This is possible by normalizing LGBT identities and prompting parents to embrace such possibilities so that a child naturally develops into their own instead of ever feeling like they have to hide and eventually "come out."  Unfortunately, that's not the case today.

Now, I'm fairly fortunate, as far as these things go.  My immediate family has been tolerant, often varying degrees of helpful, in regards to my transition.  I have not been berated, cast out, attempted to be convinced otherwise (much), etc.  I've told quite a few friends and a few professors, and I have yet to have a negative experience.  Some are more supportive than others, but I think it's something of a shock that takes everyone time to get used to.

It's interesting, too, how you find that "coming out" is not just an LGBT issue; it's a secret that puts you at risk/makes you vulnerable once known.  I hadn't really thought about this too much, but I was talking to a friend who has cerebral palsy and she was mentioning how she had to decide when to tell people and how to educate them.  She said some people don't believe, many people never think of disability when making requests/making assumptions about others, and others are just plain ignorant about it and how to handle it entirely.   She will tell them, and they will treat her differently, not know what to say, detach because they feel awkward, responsible, helpless, confused.  And when she said this, it sounded exactly like coming out as LGBT.  And the more I talk to people, I realize that you have to come out about so much.  You do it if you're suffering from depression, suffering from abuse, suffering from addiction.  You do it if you're pregnant, getting married (or divorced), even dating (or breaking up with) someone.  You do it and sometimes it goes fine and sometimes it's too real and people react in all kinds of different, often hurtful and nonsupportive, ways.

Last night, for instance, I was talking to a friend who had a condition (I forget the name) that caused her to experience extreme pain during vaginal intercourse.  It was tearing her relationship apart, fundamentally altering her life, causing immense distress, and she'd only told about five people.  She had a hard time finding anyone to relate to, since she hadn't been sexually assaulted/abused and wasn't older, the demographics it normally affects.  And she said it would undeniably affect all the relationships she would be in.  She felt asexual and was worried that she'd never really find someone who would understand, much less feel that it wasn't a make-or-break issue.  And so much of that resonated with my experience as trans, from the social divisions to the secrecy to the fears about acceptance.

Of course, it's different, too.  Her issue is not something that will get her sent to hell, her issue is not something she has no choice but to come out about, her issue is not going to be stamped on her birth certificate and found in every background check anyone conducts.  By my issue doesn't preclude me from sex, doesn't prevent orgasm (although it does mitigate it, even with sexual-reassignment-surgery), and isn't quite so esoteric.  The similarities are striking, in both experience and reactions.

Reactions are the second half of the coming out equation.  It's one of the things I want to conduct outreach on, how to handle someone coming out to you in whatever way they do.  How to extend meaningful support, how to listen, how to help even when you can't really help.  But even though you can't make the pain go away, you would be surprised (although, honestly, you probably wouldn't be since you've likely been there) how far some support can go.

And, indeed, that "support" is an interesting concept.  For instance, one of my friends who reads this blog but who I haven't explicitly talked to this with made it a point to tell me he was supporting me, didn't fully understand (but hell, who can?), and that he wanted to be up front about these things.  To me, that meant a lot: he was assertive in his support, not just passively tolerant, and that makes such a huge difference.

My father, on the other hand, is and pretty much always has been passive in his support.  Indeed, for as long as I can remember, he has never had a problem telling me he loved me or that he was proud of me.  What he's had a problem with is actually making either of those mean anything outside of empty words.  Certainly, he likes the idea of being proud and loving.  But his love is usually limited to vague platitudes of "I hope everything works out for you" and some material support.  His pride is limited to those specific things that he wishes he could do/did (for instance, me writing for the paper and perhaps not drinking) but holds little regard for me as an individually competent and respectable person.

Case in point, he, my sister, and I went out to dinner tonight as a good-bye sort of thing before she moved.  On the way back, he asked her what she was doing for Thanksgiving, she replied possibly staying in Boston, and he tried to think of all these different ways for her to get back to Tennessee.  He spent a significant amount of time on it and said that he "just wanted her to feel wanted and supported."  Thinking of Thanksgiving and his parents, I was thinking that I would pretty much have to come out either then or a bit before then because, at a certain point, there's really no hiding my transition.  Even if I don't grow largely noticeable breasts, even if my hair is androgynous enough, my voice will likely (hopefully) get stuck in female mode and it will be uncomfortable, if not impossible, to sustain use of it as male.  I won't have the option of hiding, past a certain point.

He asked why I was quiet and subdued, and I said, "I was just thinking that I'll have to come out to [his parents, my grandparents] and I don't know when or how."  And he was immediately silent for a few minutes [my sister mentioned something about a dog].  A few minutes later, he said [roughly], "If that's why you're going up to see them next weekend with me, I don't want to go.  I just can't handle it right now.  I need you to help me out here."  Now, I never said anything about coming out next week.  And he is in a somewhat tenuous position at work, saying "I realize you're making some hard choices, but I just can't handle that now."

Now, as I've said, he hasn't shunned me.  He hasn't berated me or tried to convince me to stop.  He has questioned how fast I've moved and whether I've thought it all through and feels very uncomfortable speaking of it, but part of that's just his fundamental lack of trust and respect for me and part of that's just him getting used to the idea [My mother may not be the most discerning of readers, but she does her best to at least do research].  But you don't win an award for not simply being a brute or a jackass to people who are different.  You don't get to consider yourself an ally or a supportive person if the extent of your support is "I am tolerant of your choices, but let's talk about how this affects me."  And, in my mind, you don't get to say you love me if your love is nothing but crass materialism and the word itself.

This is just an example, of course.  If my father really was in a particularly trying part of his life, I might have some sympathy.  But he has always been like this.  He has always been depressed over his job, over his relationships, over something.  I have never known him happy, never known him in a "good place."  And hell, we're all in various struggles.  But he always holds this up as an excuse for why he can't do more than say "I love you."  If you've ever wondered why I hate gifts so much, it's because he will make such a huge deal out of needing to buy me something [despite my wishes] on my birthday, needing to get my mother or his mother flowers, needing to demonstrate his affection through some material form.  And yet, when it actually comes to him making compromises, risking anything socially or emotionally, listening to others, even trying to avoid hurting them, he puts himself and his perennial excuses first.  It's why he can tell us he loves us one day and then, the next night without a qualm, line us up and yell at the top of his lungs as my nine-year-old sister's screaming and crying her eyes out that he demands we tell him whether he and my mother should get a divorce.  And even when she pleads, "Nononononono" he continues, a bear-like interrogator, "Tell me.  Tell me.  Should we get a divorce.  Tell me."

It sounds so petty when I write it.  In and of itself, it's not much either.  But it's part of the pattern of his life where he must have an image of himself as a supportive, proud, and loving father [everything his father wasn't], but he never internalizes any of the responsibilities that go along with that role.  I have pretty good ideas of why he's like that, and he has undoubtedly been hurt.  But I know people who have been hurt in the same ways and to similar extents, and that doesn't stop them from making me feel like their love means active support.

By my definition, buying me a gift I don't want on my birthday isn't love.  Saying, "what you're doing is going to be hard as hell, and I'm going to stand beside you, risk myself alongside you, and defend you against it all" is.  When I say I love somebody, it's not empty.  It means that I will fight for them.  I will risk myself for them.  I will inconvenience myself, I will place my smaller concerns [when they are smaller, which is almost always] aside to help them in their time of need, and I will do what I can to help them be safe and happy.  I may need to be asked, for I am wary of being presumptuous in attempts to help them where they don't wish me to help.  But damn it, if I love you and you ask me, I will be there.

I'm still learning how to do that.  I'm still gaining a sense of self-efficacy where I think I can actually help others, that I'm actually valuable enough to make my help significant.  And I make mistakes.  But at the core, my idea of love is an idea in action, an emotion made manifest.  If you need me, I want to be there, emotionally, physically, mentally, whatever.  I won't be perfect in that, but I will do my damnedest to try.  And I know I am so fortunate to have many people do the same.

I love my father.  And that's why I keep going back to him, even after I was free, after the divorce, after he called me a traitor, told me I didn't love him, made me feel terrified to go see him and be alone with him and he was so angry, so so angry, and I wilt under his anger like a flower on fire, a rabbit before a bear.  I loved him, and I did not give up on him [insomuch as I felt I could do anything for him], and I kept risking myself for him.  And although I know better, it hurts anyway.

Thank you, and I hope you all know who you are, for making "love" more than just a word.

Of Sticks, Snakes, and Shaman

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For someone who's been a skeptic since ze knew how to doubt, I like symbols a bit too much.  I used to disdain symbolism in high school when I considered it little more than seeing what you want to in anything.  And, really, that criticism has a lot of validity (not that that's necessarily a bad thing).  But I also think there's something... powerful about an image, a myth, a concept loaded with historical, cultural, and personal weight.  Perhaps this fits with my gradual integration into the "physical world."  As I get away from living firmly in my mind, I'm finding all kinds of things mean more and matter more than they did before.  Whereas I used to just glance at a picture and move on to the next in rapid succession, I'm growing into comfort with analyzing images.  I'm nowhere near where I could be, especially compared to narratives, but it's intriguing nonetheless.

So, when looking for a new facebook profile picture to replace my beloved Juliet, I stumbled upon Tiresias (don't ask me how or why).  Tiresias was a blind prophet who traveled mythological Greece.  There are many myths surrounding zer, but one in particular caught my attention on my reintroduction to zer, for obvious reasons.


                       
The picture above shows Tiresias coming upon two snakes copulating and shaking a stick at them to separate them.  The first time ze did this, ze was punished by Hera and transformed into a woman.  Seven years later, zecame upon another pair and did (or didn't do) something, depending on the source, granting zem zes masculinity back.

Tiresias's interim state was considered something of a blessing and a curse.  It gave zem a distinct perspective on life, and ze was even called to answer a dispute on which sex received more sexual pleasure between Zeus and Hera.

Another place in Greek mythology involving snakes and staffs is the rod of Asclepius, the Greek healer god.  Snakes are compared to medicine both for their ability to "shed their skin" and be born anew, as one does when healed, and  for their simultaneous connection to poison and death, the other side of the scale that the healer balances.  It's a potent symbol, still used by many medical organizations today.
It's interesting that snakes are associated with healing here, but the skin metaphor seems apt enough (and the poison probably reflects early medicine's potential to be as deadly due to its unrealibility as well as a tendency in medicine to treat disease using part of that same disease).  This "shedding of skin" metaphor also seems to work quite well with Tiresias's transformation.

Just for the sake of clarity, the caduceous is commonly confused with Asclepius's rod, and is used by many medical organizations as a result (even though it is the symbol of Hermes and bears little connection to healing).

So there's a snake-healer-trans connection.  It's a bit coincidental, I know, but I still found it interesting.  It's somewhat ironic, given my fear of snakes.  Hell, I've even decided my Patronus (or animal I identify most with) is the mongoose, which is famous for fighting snakes.  It's small, clever, useful, and is often portrayed as being specialized for a very distinct kind of war.




There's another trans connection to healing, found in Native American traditions.  Of course, there are so many Native American traditions among the various tribes that such variance is bound to spring up, but there is the idea of the "two-spirit," an individual who has two spirits in one body.  Sometimes these people are considering blessed/holy, sometimes they're considered men or women who can transcend their born gender role (as in, an ftm warrior), and sometimes they're derided/cast into lower tiers.

In fact, some Eastern religions which are, in some ways, more tolerant of transgenderness, maintain the notion that being transgender is a karmic punishment for discretions (such as adultery, incest, pedophilia, etc) in a past life.  Since it is the result of a past life, it ought to be pitied instead of maligned.  So, you know, there's that.

But if we go back to Tiresias and the healer, the analogue in Native American culture is the shaman.  In church a few weeks back, we learned about David Paladin, a Native American who was derided for being a half-breed (neither fitting with whites or Native Americans).  He ran away, was eventually in the army, was put into a work camp at Dachau, survived but was crippled, came back defeated and bitter, and was singled out by the elders of his tribe as a potential shaman, a "wounded healer" due to his experiences.  His pain and separation gave him an insight into suffering that made him a perfect candidate to be a spiritual guide.  He eventually became a Unitarian Universalist minister and worked in prisons while engaging in various artistic pursuits.

As stretched as all this may be (and yeah, I'm somewhat pulling a Glenn Beck), it's reassuring (in the same way Myers-Briggs is).  I want to be a counselor, a healer.  I'm also transsexual.  I've not endured nearly the hardships Paladin has, but I think there's some legitimacy in the notion of the "wounded healer," of the person who's experienced pain and draws from it to help others.  Just like Tiresias, I'll have a unique perspective on gender, just like Paladin I've been stuck in a limbo of neither fitting with male or female.  The snake is a symbol of transformation (including the aforementioned gendered transformation) and it adorns the healer's staff.  I'll know more than many what it's like to "shed a skin," to engage healing through transformation.  And I've an intimate familiarity with pain (anorexia, depression, gender incongruence, the effects of alcoholism, etc).

Is it fate? Hardly.  I searched "transgender shaman" and soo many Wiccan sites came up.  I couldn't read through most of them, the mysticism was lathered so thickly (which is not a slight against Wicca, just a personal preference).  You can find connections and coincidences when you look hard enough in most things.

But there's precedent.  Transness as a widener of experience, a conveyor of wisdom.  Transformation and shedding skins as a metaphor for healing.  Pain and darkness as an asset in the fight against pain and darkness.  And they all tie together, the transness informing the pain through virtue of the dissonance between common experience and my own and the healing as I gradually inch towards living authentically via transformation.  Lacan would get a kick out of it, at least.

In short, I feel suited to be a counselor.  I feel I have traits that lend themselves to empathy and to healing.  Not command, certainly, but a kind of... spiritual support.  My writing ability and breadth of knowledge would seem to almost point in the direction of the ministry; perhaps in a different life.  In this one, though, I feel like I could be a counselor.  I feel that my challenges turn into strengths via counseling.  And I want it.  Here's hoping I can find it.

Tiresias's presence in my favorite poet's best known poem is a good note to end on.  Ze's an unfortunate, unwilling truth-teller in Oedipus Rex.  In Eliot's "The Wasteland, " we find Tiresias "throbbing between two lives,"  the dominator and the dominated simultaneously (a quintessential and "integral" representation of humanity).  Ze distinctly feels the emptiness both parties feel, all the moreso for having a universal spirit.  Ze is empathy, and when the world is a wasteland that's a huge burden to bear.  I'm rather looking forward to it.






At the violet hour, when the eyes and back 215
Turn upward from the desk, when the human engine waits
Like a taxi throbbing waiting,
I Tiresias, though blind, throbbing between two lives,
Old man with wrinkled female breasts, can see
At the violet hour, the evening hour that strives 220
Homeward, and brings the sailor home from sea,
The typist home at teatime, clears her breakfast, lights
Her stove, and lays out food in tins.
Out of the window perilously spread
Her drying combinations touched by the sun's last rays, 225
On the divan are piled (at night her bed)
Stockings, slippers, camisoles, and stays.
I Tiresias, old man with wrinkled dugs
Perceived the scene, and foretold the rest—
I too awaited the expected guest. 230
He, the young man carbuncular, arrives,
A small house agent's clerk, with one bold stare,
One of the low on whom assurance sits
As a silk hat on a Bradford millionaire.
The time is now propitious, as he guesses, 235
The meal is ended, she is bored and tired,
Endeavours to engage her in caresses
Which still are unreproved, if undesired.
Flushed and decided, he assaults at once;
Exploring hands encounter no defence; 240
His vanity requires no response,
And makes a welcome of indifference.
(And I Tiresias have foresuffered all
Enacted on this same divan or bed;
I who have sat by Thebes below the wall 245
And walked among the lowest of the dead.)
Bestows on final patronising kiss,
And gropes his way, finding the stairs unlit...




She turns and looks a moment in the glass,
Hardly aware of her departed lover; 250
Her brain allows one half-formed thought to pass:
'Well now that's done: and I'm glad it's over.'
When lovely woman stoops to folly and
Paces about her room again, alone,
She smoothes her hair with automatic hand, 255
And puts a record on the gramophone.