Showing posts with label transsexuality. Show all posts
Showing posts with label transsexuality. Show all posts

I've Kissed A Girl

2
[Another fairly explicit post, particularly towards the latter half, though not as bad as two weeks ago.  Rape and explicit sexual writing are both quite present.]

I've always felt that lesbian relationships were "pure" in a way sexuality is normally not.  It's not a reasoned or rational opinion; it's quite literally how they feel to me.  This is, at once, illuminating and problematic.

I've mentioned before that one of the forces that truly pushed me to finally commit to transitioning was seeing Naomi Watts character in Mulholland Drive.  The film starts with some light-ish romance that eventually goes awry, leaving Watts's character to masturbate in a gutwrenching and desperate scene as she tries to recall whatever it was she might have had.  And it haunted me.  It was almost impossible to tell whether I wanted to be her or fuck her more.  She felt so real.  So... resonant with how I truly felt.  I identified with her and wanted her so very badly.  And she simply wouldn't fade away.  The desire was too strong.  The longing was too entrenched.

Although I wish it was otherwise, this... holy affinity I feel for lesbian relationships extends primarily to "straight-looking" women; "femmes," I suppose you'd call them.  I certainly don't have anything against butch women, but, all told, I have a hard time understanding on a visceral level why a woman would want to mask her femininity (as defined by traditional norms).  I like movie/TV lesbians.  The (usually) fake ones that are meant to be titillating for straight men moreso than representative of lesbian identity.

That's not to say that there aren't femme/femme lesbian relationships (and, certainly, even such distinctions are problematic and ultimately trivial).  But I'm acutely aware that the women I'm attracted to and the relationship models I feel affinity for tend to mirror "straight-male fantasies."

What's perhaps odd, then, is that their allure only works in television or cinema.  Lesbian pornography does little for me.  I'm still primarily turned on by humiliation, terror, self-hatred, and those are usually (but not exclusively) caused by men in pornography.

By contrast, I find men, usually, tainted.  As if the very idea of a blowjob requires some element of degradation and compromise (whereas cunnilingus is practically a sacrament).  And again, this is felt not thought.  I smile at cute gay couples.  In certain pictures, where the male/male partnership, butch/butch, butch/femme, or the female/male partnerships seem to make both parties feel "loving" and happy, I "enjoy" their joy but I'm usually not aroused by it.

No, it's really only in TV/film where I have emotional investments in the characters that their relationships become poignantly felt.  For instance, in the series I'm watching tonight.  It's revealed that a character you thought was having an affair with the photographer is actually sleeping with his wife.  And I instantly fell for both of them.  They're not... artificially feminine, but they trended towards straight norms of beauty.  And it felt so pure!  It felt divine.  I envied them, so much, but even moreso I just felt... peaceful.  Like that was the ideal.  Two beautiful women gently kissing each other, playfully teasing, simmering with lust and love.  I want it so badly that I almost can't acknowledge it for fear that it will never manifest.  It seems right in a way that nothing else does.

And I don't understand it.  I don't like attaching such arbitrary corruption to "the male."  I fantasize about being fucked by a man and, honestly, I really do want to perform oral sex on one/some, but I can't help but feel a significant part of both would just be to reaffirm my femininity.  Imagining myself fucking/being fucked by a woman is about me, her, and love.  With a man, it's... sex.  It's carnal, it's me, small and girlish, him larger and with the capacity to hurt me he has so much strength.  He doesn't, and although I have rape fantasies, none of them are of *real* rape.  It's kind of sweet, in a way.  He says I'm beautiful.  Thinks I'm pretty.  I sit on his lap, I put my head on his chest as we lie in bed, he fondles my breasts because they're so goddamn wonderful and "other."

It's fun.  Cute.  Binary traditional.  Only after sexual reassignment surgery.  But it never seems realistic when I try to love him.  I want him to throw me on a bed, wrench my legs apart, and fuck me til I howl and he bursts inside me, withdrawing as his semen leaks from me.  I want him to stick his cock down my throat and use my head as a proxy, fucking me until I taste him, savor, and swallow.  But beyond fucking?  I'm sure he's nice and all, but he's not who I want to fall asleep beside every night.

 And maybe that'll change.  Maybe I'll find the right guy, as I've found a very small handful of young women, and I'd love him.  But I worry I'd just be loving my femininity, using him as a foil instead of loving him as a person.

Again, I don't like it!  I don't know how much is me, how much relies upon my visceral notions of what gender is, how much is a reaction to my hatred of myself and my body, whether that is merely a backlash against authority structures coded as male and summarily rejected.  I don't know.  I don't know that it matters.

I want to be a thin, pretty (by straight norms) lesbian.  Not just a woman.  A lesbian.  I suppose there are worse things to want to be when you grow up, no?

The Only Thing We Know

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I've briefly mentioned before that I read threads of comments about transsexual people to center myself, if I find myself growing too complacent or feeling safe.  That action's problematic, in and of itself, but it's not really what I'm thinking about now.  What I am wondering about is what, exactly, I'll say when someone challenges my identity.  Thus far, such challenges have been relegated to when I've come out to family members who have cast it as a "youthful indiscretion" and tried to talk me out of it or otherwise stressed that I am too young to be making/taking this seriously.  As is this case in pretty much every "argument" about myself[or maybe "discussion" would be more apt], I've a plethora of reasons and well-thought out rebuttals that, at the very least, leave me having answered every concern (even if it can never be to their satisfaction).  In short, I know why I'm transitioning.  I've exhausted my alternatives.  And what every argument boils down to is whether someone knows me better than I know myself.

A person thinking they understood another person better than that person knows themself is an almost surprisingly common attitude.  Certainly the scores of people who think even homosexuality is "a choice" are guilty of such thoughts when so many homosexual people tell them otherwise.  But it can be as innocuous as presuming someone's motives to thinking you know what another person wants.  It's the logic behind "no means yes" and "I'm doing this for your own good."  And although I'll grant that it may be occasionally accurate, I think in the long run it's bound to do more harm than good.

I'm guilty of this, too, but predominantly just with my father (and I'm getting better about the few others).  His paranoia and depression seem so clear to me, stemming from various traumatic events in his past, and he fits one of the profiles I've seen developing of abusers: mainly by making your victims believe that they are the ones who are hurting you and never stop accusing them, even when they call you on it.   That's how, I think, my father can believe that I'm transitioning because I hate him so much.

He's done it his whole life.  When I was six and told him "I love you" and he said "No you don't" with no way for me to convince him.  When my parents were divorcing and he called me a "traitor."  When I've been one of if not the only person who has never stopped talking to him or visiting him no matter how afraid I've been, I still hate him.  I can't not believe that he hates himself and could never believe anyone cares about him regardless of what they did and remain sane in the face of everything he says.

But otherwise?  Like so much else, I've tried to learn from his example, remember how what it felt like when he did it to me, and not to do the same to others.  For some people, it's quite hard to do.  But if transsexuality has taught me anything, it's that no one knows you like you do yourself.  And, ultimately, no one deserves an explanation for things you do with yourself (that don't hurt others).  Whether that will be enough... I have no idea.

Sanity and Fear

1
I'm tired.  In the "earned" kind of way.  Drove 8 hours at night to place to stay, got there at 1a [thanks again LB].  Went to Rally.  Stood for a few hours.  Couldn't hear or see much.  Left.  Left LB's at 6p.  Drove or was at exit from 6p-5a.  And it's starting to catch up with me.

Transitioning has made me paranoid.  Paranoid in the way that illustrates how nice it is to be white, male, TAB, cis, neurotypical, straight etc.  Paranoid in the "They kill transsexuals when they're not laughing at them or talking behind their backs, true story" kind of way.  Paranoid in the "even around my well-intentioned and mostly supportive friends/family, it only takes one slip for me to be outed and irrevocably changed for the people around me."   "He's" are contagious.

I was driving through Pennsylvanian backroads [like, bright-lights on, OMGWHEREAMI roads], and I thought: if I break down, I'm more vulnerable in this situation as a female.  I'm more vulnerable because a police officer just has to see the "M" on my ID for things to get tense.  I'm more vulnerable because I'm not normative.  And it's a feeling that really is difficult to understand [or understand the lack of fear] unless you transition between the two.

Nothing happened.  Nothing happened at the gas stations.  Nothing happened in the women's rooms.  Nothing happened at Subway.  Nothing happened at the Rally.  Nothing happened at the toll booths.  Nothing happened today on the train.  Nothing happened at the vegetarian event.  Nothing happened walking around Harvard.  Nothing happened at the restaurant.  Nothing happened.

Can it really be this easy?  Do I pass?  Are people just polite?  My biggest problems, so far, have mainly been with people who have known me having a difficult time with pronouns/my name.  Sometimes they slip up and it's clear they've been trying.  Sometimes it just doesn't seem important to them to change unless I ask.  My sister's particularly egregious about the latter.  Perhaps it'll come.  It's unfortunate, but it'll take time too.  But if that's the worst thing I'm dealing with...  I presented as female across the country, in hordes of people, in rural conservative areas, in the middle of the night.  I'm sure prejudice will come up with jobs and if I'm outed in more interpersonal relationships.  But honestly?  I did not expect this.

I have been so afraid, for so long.  And to have everything just... work out?  Hell, I had a full beard a bit over five months ago!  I only came up with my name in August!  I went outside at UTK mid-September!  I came out on facebook two weeks ago!  It's all so fast.  And relatively... painless.

And it feels right.  When I feel like Juliet, when I see female, when others see female, when I *am* female, it feels so so good.  Relieving, like a giant weight is gone.  I might get SRS surgery.  But, honestly?  I can feel female without.  It's in my face.  And sometimes it's there.  And sometimes it's not.  And I'm growing into it.  But when I do feel it?  I feel wonderful.  Alive.  Excited just to be.

I'm actually making it.  I don't know how well.  And I am still afraid.  Nothing happens, and I'm afraid. It comes with knowing that I am the butt of so many jokes, that I am a deceiver less than human, that I am bringing all of the wrath and isolation upon myself.  It comes with knowing that Trans Remembrance day is coming, and all it takes is the wrong person at the wrong moment and I'm on there, too.  It comes with knowing that I am a freak, even if people are polite about it to my face.  It comes with knowing people talk and stare.  Nothing happens.  But it is so real a possibility that it could.  That it does, and I don't even know it.

But I'm making it.  I am.  And, for one of the first times in my life, my hopes are being made real.  So much promise.  And the promises, at least for now, are coming true.

Progressive Reflection

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Goddamn it.  It's been a few weeks since I've been on the trans-forum.  For awhile I'd check it as a proxy for doing anything tangible, particularly when I had my beard.  It was encouraging and helped, but oh the envy.  Things have been progressing recently [and Indians are taking up an increasing portion of my time.  MY LIFE IS BEING OUTSOURCED!?!? True story?], so I haven't felt compelled.

But tonight I did.  And goddamn it.  I swear, it's voodoo.  There are before and after pictures that make me want to scream.  Pretty standard looking guys transitioning into beautiful women.  I mean it.  You doubt, if you haven't seen for yourself, but you not only cannot tell they were even male, if you're attracted to women it's ever-so-much a moot point.  If you know what I mean.  And you might, I don't really know.  I'M TRYING TO SAY THEY'RE REALLY PRETTY, OK?

Anyway.  It bothers me.  Yes, there are some who are... not.  And I have a lot to be thankful for, in so many regards.  But I see so many of the others, so gorgeous, as if by magic, and I want some of their magic.  I want to know where I can find it, what I have to do to implement it, how I can effectively replicate this magnificent transformation.  Because, honestly, I feel like all I do is change clothes and use a smidge of makeup.  I shave, too, and sometimes it's enough to make my stomach not feel repulsively infested for a day.  But they... they're beautiful.  And I so, so want to be beautiful.

I am making progress, though.  I'm 2/3 through with LHRT [lazer-hair-removal therapy, and it's delightful not feeling compelled to shave anything but my upper lip unless I'm otherwise inclined [although the upper-lip is ghastly].  I've been on hormones for ~four months, although I've only been on my "full" dosage since early July.  I'm not great at noticing differences, except that my arm hair is growing back clear, and I now have breasts.  They're undoubtedly A-cup, but they're also really breasts [I never had manboobs, for better or worse, so it's a novel experience].  My hair is smoother, thanks to prolonged and consistent conditioner use.  And it's entirely possible that various body hairs are regrowing blonde ["invisible"] without my knowledge, although that doesn't stop me from staring at them with so much ire.  My voice is higher as a baseline, although I think I can still improve it.

And I'm progressing socially, too.  I've told just about everyone, aside from the grandparents/my mom's conservative family.  I'm pretty consistently Juliet at home.  And, hell, I went to campus on Monday and no one explicitly confronted me, even as I nervously strolled through the Commons.  I am progressing.

But I can't help but feel stagnant, too.  Part of this, I think, relates to never having felt "like a woman trapped in a man's body."  Certainly, I can pretty safely say I've almost always wished I was born a girl.  But I didn't feel as if I was a girl.  I felt I was a boy.  One who hated himself and wished so desperately that he was not, but a boy nonetheless.  So now, as I transition, I can't help but feel I'm still... kind of a boy.  "Juliet" still sounds strange, especially when people introduce me/I introduce myself.  I think of it in the same way I think of receiving compliments about my insecurities: it hurts, and I want to immediately counter by saying "Oh, no, no, I was Dylan.  But now I'm Juliet.  I don't deserve to be seen as a woman, if you were tempted to do that, which you probably weren't, because I'm pretty clearly a boy in women's clothing, right?"  I have a hard time requesting it, if people don't ask about it.  As if I don't deserve to be called Juliet if they don't think I do.  It's as if I want to have a giant asterisk hover next to my body that, when pushed, says: "THIS BODY IS UNDER CONSTRUCTION FROM MALE TO FEMALE.  PLEASE IGNORE/TOLERATE THE AFFRONTING INCONGRUITY YOU SEE BEFORE YOU AND ACT AS IF NOTHING IS WRONG EVEN THOUGH IT CLEARLY IS."  Yes.  Caps and all.

Am I Juliet yet?  Well, kind of.  In the right lightning.  With the right mood.  In the right frame of mind.  I am not Dylan unless compelled, certainly; I won't sign my name as Dylan unless I have to, I won't refer to myself as Dylan unless I have no choice.  But Juliet?  It's almost of a form of self-hate to say I'm not quite her yet.  At least, not all the time.  And I don't just mean when I'm presenting as Dylan for my grandfather, and going back to Juliet when I'm at home.  I mean, even dressed as Juliet, I can look in the mirror and sometimes see a rather cute woman looking at me and sometimes see a disconcerting mess of a person, a male with cavernous hollows under my eyes and cheeks, egregious and conspicuous facial hair, a hair style that is "eccentric," and cartoonish features.  Hell, I can look at pictures from the GSSE prom and see the same thing.  For instance:



I can see arguments for both sides.  Makeup helps a bit [I rather love mascara], and I guess I could brush my hair, too.  But that's how I look with clothes changed, and it doesn't improve [too much] otherwise.  Everyone reading this knew me as Dylan before Juliet.  So that somewhat colors what you see.  It affects what I see, too.  But what does everyone else see?

Gah.  It makes me think of Mulan, a transnarrative by another name [although a good case can be made for The Little Mermaid, too].  Indeed, it's entirely fitting that Mulan is painted and fit into the trappings of gender performativity to begin with, and as the song progresses she exposes its artifice as she wipes it all away.  [It's disheartening and ironic, though, that the initial image is of a woman with a "beard" made for comical effect.  Oh, look, a woman who is not entirely feminine, even masculine.  Let us laugh.  Oh, wait, isn't that exactly contrary to the film's message?  Disney, Disney, Disney...]



"Look at me
I will never pass for a perfect bride
or a perfect daughter..,

Can it be 
I'm not meant to play this part? 
Now I see 
that if I were truly 
to be myself 
I would break my family's heart. 

Who is that girl I see 
staring straight 
back at me? 
Why is my reflection someone 
I don't know? 
Somehow I cannot hide 
who I am 
though I've tried..

When will my reflection show 
who I am inside? 
When will my reflection show 
who I am inside."


You can read it twice in different ways, struggling with decided to transition and then struggling while trying to transition.  It depends on which "part."  If that part's male?  Definitely, not meant to play it.  But what if it's female?  Will I ever pass for a daughter, much less one fitting conventional norms?  What if I'm not meant to play female, either?  Hell, who is that person staring back at me?  When will that image be who I feel expresses the me I feel inside?  And how do I recognize hir once ze's there?  Or is it from the inside out, me  coming to terms with how I look and owning whatever femininity I have?

I don't know.  It's all still new.  Juliet, as a named identity, is not even a month old.  But god, I see the magical transformations of those gorgeous transwomen.  And I'm left staring at my reflection, wondering if I'll ever see something so beautiful myself.

Gender Part Three, Transition

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(Divided for fluidity: part 1 safe, part 2 male, part 3 transition, part 4 female)

So, in a sense, I know who I am/am not.  Or, at the very least, I know "he" is a state that cuts the horizon in half, turning a vibrant and beaming existence into a puppet-shadow-show.  As a male, I do not identify with myself.  This means my "pleasure" mustneedsbe vicarious, my joy a zeitgeist not a bubbling from within.  I could hold Laura, as we fell asleep, assured that she was what mattered more than all the small somethings that batter and bruise beyond, and I still, despite my passion, love, devotion, would be apart.  I could feel, but her smile reflected in me so much more than one of my own.

It was, I think, one of the fatal flaws of our relationship.  I cannot be vulnerable to the extent intimacy demands simply because I am always masked even when bare.  I am always deceptive, always hiding, even when revealing.  I am distorted, stiff.  I am constructed, thoroughly.  You cannot truly love a strawman, you can only feel the outlines of what should be real.

It's difficult to wrap your mind around if you're cis (aka not trans), but the best way I can concisely describe it is like a fundamental feeling of wrongness that can't be fixed not for lack of trying but for the implacability of definition.  Being called "he," being expected to "act" as a male, being grouped with other males, checking off male on forms, going into the male restroom, having other males view me with a sense of intimate (unearned) camaraderie, having females view me as predator other, these and more are not so much wrong, in a political sense; they are insults, lies, distortions.  Every time I check "male" on a form, it feels like a compromise.

Of course, I don't want to be expected to act "female" either; I want the dissolution of gender policing.  But that's a political stance.  If I was the sex I feel, I would roll my eyes against the forms, speak against policing, transgress groups and norms, but these acts would be assured and with ideology oft in mind.  Being referenced as male is a much more personal, much more fundamental affront.  It is personal.  It hurts, in the way insults, slurs, hatespeech, abuse hurt.  It cuts past the armor of reason and assurance to hit a place still vulnerable, still weak.  I am Cassandra, speaking truth, feeling truth, and believed by no one.  Maleness hurts. It's wrong.  It's false.  It's a wound that will not heal, but bleeds and bleeds until it's out and I'm out and I am naught but vapors, shadows, masks.  Smoke and broken, breaking mirrors.

Gender Part Two, Male

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(Divided for fluidity: part 1 safe, part 2 male, part 3 transition, part 4 female)

As a male, I am hopeless.  At least, I have no hope for happiness.  It seems incompatible.  I am anxious.  I am depressed.  I am wrong.  I am so damned wrong.  My body hair taunts me, sits like scars from a desperate surgery, tainting once pure flesh.  My hands and feet are large, dwarfing, monstrous in their reach and extent.  My  eyebrows are thick like storm clouds, my face is harsh like rocks against waves.  My voice is a cannon or a coffee grinder, my self lacks subtlety and grace.  I am large, bulky, clumsy.  I am worried, always worried.  I grind my teeth awake and asleep, worried.  I am wrong.  The veins in my hands speak of age beyond me, speak of death while they breathe life.  My chest is flab and pricks of hair, weeds after a costly war.  Between my legs is a nuisance, a demon, a callous lackluster display of aimless flesh.  A protrusion, a weapon, a tacit assertion where I mean to invite, a warning.  My shoulders seek lebensraum, invading space around me while I try to reign them in, ashamed and fallen angel, wings wrapped around me.  My beard an irrepressible disease, a herpes that can be cleared but never cleansed, a reminder of who I am am not cannot be.  

I am distant.  Pulled like a puppet.  Commanded and obeying.  I do not feel insomuch as I react.  I wry and decry, deride and snide, snark and bark, not tough but too rough all the same.  How can I want him/like him/love him?  Who could want such an abomination?  Who could want a predator, a carnivore who munches sullenly on grass while hungrily eying gazelles?  Who could touch him unscathed?  He is a mangy dog, snapping and pitiful. He is a shell.  He is a mask.  He is deficient. He is man's monster, risen from the dead to stalk and stumble towards a best-case complacency with a lifetime of gray and graying days.   He is not who I am who I am cannot be not who not who not who whom being not no wrong.

Gender Part One, Safe

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(Divided for fluidity: part 1 safe, part 2 male, part 3 transition, part 4 female)

I've written a great many things, over the course of my years journaling, that have often been quite (if not excruciatingly) personal.  I'm not nearly as daring as some, but, given my social circles, I'd say that I ere on the side of disclosure instead of veiled retention.  But for all that, I've never really written and addressed my gender issues head on.  Part of that is somewhat paranoia; when teaching, it never felt safe to put into traceable words what my gender dysphoria is, what it feels like, what it explicitly means.  And after teaching, I've been all kinds of emotional places that haven't lent themselves to proper distillation.  Now, though, I'm entering into a different phase of transition.  A phase that goes beyond hormones, goes beyond crossing, goes beyond coming out.  This is where it becomes real.  Where I become real.  And that, as much as anything, is my greatest obstacle.

I'll start with a brief narrative, not just because it's how these things go (what is a transgirl without hir story?) but because it's how I process.  There's a conception that transness is the sort of thing a person knows from a very early age.  The boy who wore girls clothing, who always wanted to be with the girls, who played with girls things, who couldn't understand why he couldn't wear a dress to kindergarten.  And, for many people, that's true.  Common, too, is the idea that as adolescence progressed, these transgirls-in-training would wear their female family members' clothing or would transgress norms in various overt ways that signaled "I want to be a female and always have."

I wasn't like that, though.  For whatever reason, I never crossdressed.  I never felt I was "a girl trapped in a male body."  My dysphoria was, perhaps, more subtle.  Instead of crossing, I simply played.  Not house or anything terribly domestic, of course.  When we weren't playing video games during elementary school, my friends and I (usually a few friends, girls, who lived nearby) would essentially role play.  We'd create characters (often anthropomorphic), give them personalities/backgrounds, and run around doing space opera.  I don't know that there was all that much we could do our constructions, but I remember the creation.  I remember it because I remember negotiating gender.  My problem: I wanted to be a girl character.  Almost every time.  But that gets you noticed, and it's unusual even if you're playing with girls.  So I'd barter with myself.  Every three games, every four games I'd get to be a girl.  Just to "try it out."  And it felt invigorating.

I don't know if I ever wondered why I wanted to be a girl.  It just felt right.  And, even today, it's the same: I don't know why, I just know how it feels.  As you can imagine, that's very confusing.  Having an abusive, unpredictable (alcoholic) parent makes it worse.  Feelings are not things you express or count upon; they're what get you into violent situations, get you screamed at, get you punished and cowed and and and.  So you lie.  You put on a mask and you pretend when the parent is around, and when they're not everything rushes out and you're unhappy and terrible.  At least, I was.  My sister was too.  We fluctuated between being bitter, sullen, spoiled brats for our mother and quiet, compliant, passive ghosts for our father.  That is hyperbole, somewhat, but it's not far from the truth either.  The point is, though, that what you want is largely irrelevant; what feels good is a red herring.  What keeps you safe is an entirely different matter.

So I stayed safe.  Safe and terribly unhappy.  I'm sorry this keeps turning into a defense, but it's half for you and half for me.  I've wasted so much time, ignored so many signals, spent far too long doing what made sense instead of what actually felt worth doing.  Doing what kept me safe.  And safety is not happiness; it's survival.  I didn't do much aside from survive until Laura.  And even then, she became my reason and my worth.  I haven't lived yet.  I don't know how to live, in and of myself, for I've always been ethereal, not there, evasive, protected, and ultimately a construct rather an organic entity.

I feel like I have to say this to prove that I'm not crazy.  To make sense of how long I've hidden, how long I've resisted.  I don't know when I first consciously acknowledged that I wanted to be a female.  As recently as last November, I could barely verbalize it.  It seemed insane.  I mean, literally insane.  Why the hell can't be I be ok with who I am? Why can't I say what I mean?  Why can't I accept and and-

In Cogneato

1
Governor's School, my favorite time of the year, is starting.  I'm moved in, and the students show up Sunday.  It means I'm largely dead to the outside world for ~five weeks (except for rare daytime hours), but it's such fun to work with smart students who'll play games with me.  Of course, the games are just a pretext for social engagement, which I just... like.  I'll try to savor it.

***

Speaking of sociability, I'm becoming a bit of a bitch.  I'm opening up more, but it's almost flamboyant, and I'm not sure what to think of that.  It's kind of fun, to be extroverted.  But I'm not... sensitive and nice like I should be.  It's kind of like I need to be more controlled to be a better person.  It's worth exploring, certainly.

***

Finally, my counselor had some friends moving who were getting rid of a lot of clothes, and she kindly sent them to me in lieu of Goodwill.  It's nice to have things to play with.  And, really, I rather like a lot of the fits and textures.  If I was better shaved (I do a poor job with my face, much less the rest of my body), I think I'd be pretty cute.  Except for the arms and hands (and probably feet).  I've never noticed how truly large they were until tonight.  Wearing this top and minimizing my body space coyly in the mirror, my hands are... huge.  Boney, veiny, fundamentally large.  Honestly, if that's my worst issue, I'm cool.  My arms are still too hairy, but I'm holding out hope that the spiro (anti-testosterone drug) will largely address that.  And even if not, it's not an amount that is necessarily impossible for ggs (genetic girls) to have.  One of my students actually shaved her arm hair.

I feel fortunate to be growing boobs.  But they're practically that.  It's funny; so many men have larger "breasts" than I do just because they have more fat on their abdomens.  I'm almost starting at a disadvantage because I can't fill in a lot of the clothing I have.  I need a padded bra.  Again, something fixable.

Like I said, I feel fortune those are my main concerns.  I feel fortunate to live in a country that can get me relatively easy access to hormones, to live in a place that has many supportive people, to be able to go forth through my life in ways that will be less than ideal but better, still, than they would have been even a decade ago.  I think of Iran, where homosexuality is illegal, so instead they prompt many people to get SRS [sexual reassignment surgery] in order to make these men's desires more natural (transmen, of course, don't exist).  I think of Uganda wanting to ban homosexuality.  I think of so many places and times that were harder.  And yes, I'll have difficulties.  But I'm fortunate.  In so many ways other than this, but even here, I'm fortunate.  And I think it's important to remember that (while I'm in the mind too).

I hope you're taking care.  I wish I could provide pictures, but that'll probably just have to wait until I'm better made up anyway...

Of Sticks, Snakes, and Shaman

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For someone who's been a skeptic since ze knew how to doubt, I like symbols a bit too much.  I used to disdain symbolism in high school when I considered it little more than seeing what you want to in anything.  And, really, that criticism has a lot of validity (not that that's necessarily a bad thing).  But I also think there's something... powerful about an image, a myth, a concept loaded with historical, cultural, and personal weight.  Perhaps this fits with my gradual integration into the "physical world."  As I get away from living firmly in my mind, I'm finding all kinds of things mean more and matter more than they did before.  Whereas I used to just glance at a picture and move on to the next in rapid succession, I'm growing into comfort with analyzing images.  I'm nowhere near where I could be, especially compared to narratives, but it's intriguing nonetheless.

So, when looking for a new facebook profile picture to replace my beloved Juliet, I stumbled upon Tiresias (don't ask me how or why).  Tiresias was a blind prophet who traveled mythological Greece.  There are many myths surrounding zer, but one in particular caught my attention on my reintroduction to zer, for obvious reasons.


                       
The picture above shows Tiresias coming upon two snakes copulating and shaking a stick at them to separate them.  The first time ze did this, ze was punished by Hera and transformed into a woman.  Seven years later, zecame upon another pair and did (or didn't do) something, depending on the source, granting zem zes masculinity back.

Tiresias's interim state was considered something of a blessing and a curse.  It gave zem a distinct perspective on life, and ze was even called to answer a dispute on which sex received more sexual pleasure between Zeus and Hera.

Another place in Greek mythology involving snakes and staffs is the rod of Asclepius, the Greek healer god.  Snakes are compared to medicine both for their ability to "shed their skin" and be born anew, as one does when healed, and  for their simultaneous connection to poison and death, the other side of the scale that the healer balances.  It's a potent symbol, still used by many medical organizations today.
It's interesting that snakes are associated with healing here, but the skin metaphor seems apt enough (and the poison probably reflects early medicine's potential to be as deadly due to its unrealibility as well as a tendency in medicine to treat disease using part of that same disease).  This "shedding of skin" metaphor also seems to work quite well with Tiresias's transformation.

Just for the sake of clarity, the caduceous is commonly confused with Asclepius's rod, and is used by many medical organizations as a result (even though it is the symbol of Hermes and bears little connection to healing).

So there's a snake-healer-trans connection.  It's a bit coincidental, I know, but I still found it interesting.  It's somewhat ironic, given my fear of snakes.  Hell, I've even decided my Patronus (or animal I identify most with) is the mongoose, which is famous for fighting snakes.  It's small, clever, useful, and is often portrayed as being specialized for a very distinct kind of war.




There's another trans connection to healing, found in Native American traditions.  Of course, there are so many Native American traditions among the various tribes that such variance is bound to spring up, but there is the idea of the "two-spirit," an individual who has two spirits in one body.  Sometimes these people are considering blessed/holy, sometimes they're considered men or women who can transcend their born gender role (as in, an ftm warrior), and sometimes they're derided/cast into lower tiers.

In fact, some Eastern religions which are, in some ways, more tolerant of transgenderness, maintain the notion that being transgender is a karmic punishment for discretions (such as adultery, incest, pedophilia, etc) in a past life.  Since it is the result of a past life, it ought to be pitied instead of maligned.  So, you know, there's that.

But if we go back to Tiresias and the healer, the analogue in Native American culture is the shaman.  In church a few weeks back, we learned about David Paladin, a Native American who was derided for being a half-breed (neither fitting with whites or Native Americans).  He ran away, was eventually in the army, was put into a work camp at Dachau, survived but was crippled, came back defeated and bitter, and was singled out by the elders of his tribe as a potential shaman, a "wounded healer" due to his experiences.  His pain and separation gave him an insight into suffering that made him a perfect candidate to be a spiritual guide.  He eventually became a Unitarian Universalist minister and worked in prisons while engaging in various artistic pursuits.

As stretched as all this may be (and yeah, I'm somewhat pulling a Glenn Beck), it's reassuring (in the same way Myers-Briggs is).  I want to be a counselor, a healer.  I'm also transsexual.  I've not endured nearly the hardships Paladin has, but I think there's some legitimacy in the notion of the "wounded healer," of the person who's experienced pain and draws from it to help others.  Just like Tiresias, I'll have a unique perspective on gender, just like Paladin I've been stuck in a limbo of neither fitting with male or female.  The snake is a symbol of transformation (including the aforementioned gendered transformation) and it adorns the healer's staff.  I'll know more than many what it's like to "shed a skin," to engage healing through transformation.  And I've an intimate familiarity with pain (anorexia, depression, gender incongruence, the effects of alcoholism, etc).

Is it fate? Hardly.  I searched "transgender shaman" and soo many Wiccan sites came up.  I couldn't read through most of them, the mysticism was lathered so thickly (which is not a slight against Wicca, just a personal preference).  You can find connections and coincidences when you look hard enough in most things.

But there's precedent.  Transness as a widener of experience, a conveyor of wisdom.  Transformation and shedding skins as a metaphor for healing.  Pain and darkness as an asset in the fight against pain and darkness.  And they all tie together, the transness informing the pain through virtue of the dissonance between common experience and my own and the healing as I gradually inch towards living authentically via transformation.  Lacan would get a kick out of it, at least.

In short, I feel suited to be a counselor.  I feel I have traits that lend themselves to empathy and to healing.  Not command, certainly, but a kind of... spiritual support.  My writing ability and breadth of knowledge would seem to almost point in the direction of the ministry; perhaps in a different life.  In this one, though, I feel like I could be a counselor.  I feel that my challenges turn into strengths via counseling.  And I want it.  Here's hoping I can find it.

Tiresias's presence in my favorite poet's best known poem is a good note to end on.  Ze's an unfortunate, unwilling truth-teller in Oedipus Rex.  In Eliot's "The Wasteland, " we find Tiresias "throbbing between two lives,"  the dominator and the dominated simultaneously (a quintessential and "integral" representation of humanity).  Ze distinctly feels the emptiness both parties feel, all the moreso for having a universal spirit.  Ze is empathy, and when the world is a wasteland that's a huge burden to bear.  I'm rather looking forward to it.






At the violet hour, when the eyes and back 215
Turn upward from the desk, when the human engine waits
Like a taxi throbbing waiting,
I Tiresias, though blind, throbbing between two lives,
Old man with wrinkled female breasts, can see
At the violet hour, the evening hour that strives 220
Homeward, and brings the sailor home from sea,
The typist home at teatime, clears her breakfast, lights
Her stove, and lays out food in tins.
Out of the window perilously spread
Her drying combinations touched by the sun's last rays, 225
On the divan are piled (at night her bed)
Stockings, slippers, camisoles, and stays.
I Tiresias, old man with wrinkled dugs
Perceived the scene, and foretold the rest—
I too awaited the expected guest. 230
He, the young man carbuncular, arrives,
A small house agent's clerk, with one bold stare,
One of the low on whom assurance sits
As a silk hat on a Bradford millionaire.
The time is now propitious, as he guesses, 235
The meal is ended, she is bored and tired,
Endeavours to engage her in caresses
Which still are unreproved, if undesired.
Flushed and decided, he assaults at once;
Exploring hands encounter no defence; 240
His vanity requires no response,
And makes a welcome of indifference.
(And I Tiresias have foresuffered all
Enacted on this same divan or bed;
I who have sat by Thebes below the wall 245
And walked among the lowest of the dead.)
Bestows on final patronising kiss,
And gropes his way, finding the stairs unlit...




She turns and looks a moment in the glass,
Hardly aware of her departed lover; 250
Her brain allows one half-formed thought to pass:
'Well now that's done: and I'm glad it's over.'
When lovely woman stoops to folly and
Paces about her room again, alone,
She smoothes her hair with automatic hand, 255
And puts a record on the gramophone.